On Religious Freedom

This is one of the best, most concise explanations of the importance of religious freedom I’ve ever read.

[I]nter- and intra-religious battles aren’t really fought over doctrine, but over freedom.

We Americans look at the civil war fought between Sunnis and Shiites in Iraq and cluck our tongues at these violent fanatics, forgetting that the freedom of religion we take for granted is not a right enjoyed by most people in this world. Where there is no reliable protection of the freedom of religion its opposite holds sway — the establishment of one official legal religion. Yes, the Sunnis and the Shiites disagree over matters of doctrine, but that’s not why they’re fighting. They’re fighting because they are not protected by something like the First Amendment and without such protections — without the guarantee of free exercise made possible by the prohibition of legal establishment — they lack the freedom and space in which they might peaceably agree to disagree. Someone is going to establish a legally enforced religious hegemony and they’re fighting to determine who will get to do it. They’re fighting for hegemony because, absent the guarantee of the right of free exercise even for minorities,  hegemony is the only way to ensure their own right to worship as they see fit.

You don’t have to be some kind of religious zealot to understand that. You don’t have to be religious at all.

I think some of the more anti-religious zealots forget this when they dismiss sectarian conflicts as wholly the result of dogmatic delusion. I appreciate that someone like, say, Christopher Hitchens doesn’t share the impulse that would lead someone to fight on behalf of Shia Islam. But that person is also, most importantly, fighting for the right not to be a Sunni. And I suspect that the right not to be a Sunni is something that Hitchens himself would readily fight to defend.

Ironically, the existence of sectarian violence is often raised as a rationale for the abolition of religion. If we could just get rid of religion, we could put an end to all that religious violence.

But that’s the opposite of the only solution that has ever worked. It is, in fact, just another variation on the root cause of all sectarian violence — the attempt to impose religious hegemony and to deprive others of the freedom to worship or not worship as they choose. The only way to put to rest the cycle of sectarian violence is to eliminate the threat of imposed religious practice. Prohibit the legal establishment of religion and guarantee religious freedom for all and no one will need to take up arms to defend their freedom not to be something else. Doctrinal disputes will persist, but they will remain only that — arguments and differences of opinion.

- Fred Clark (Slacktivist), embedded in one of his usual deconstructions of the World’s Worst Books.

Quote of the Day

I carry a torch in one hand
And a bucket of water in the other:
With these things I am going to set fire to heaven
And put out the flames of hell
So that voyagers to God can rip the veils
And see the real goal.

- Rābiʻa al-ʻAdawiyya, c.713-c.801 CE

Link for today – in their own words

Sins of Admission – a beautiful essay from a faithful, devout, gay Catholic, on staying in the Church, adoption, parenting (the author and her mate adopted two orphans of AIDS from Africa, and has enrolled them in Catholic school).

I do not take the teachings of the church and its two thousand years of accumulated wisdom lightly. I never have. But in the actual experience of loving my partner, I knew that our love was good. It was as simple as that. Our love as we experienced it was a flowering of our faith, and not its undoing. This was so overwhelmingly apparent that I was immediately suspicious of my own self. The possibilities for self-deception are infinite, I knew. And I was sure “I know that our love is good” was right up there with “It seemed like a good idea at the time” as the phrase of choice of love- and lust-addled adulterers and sundry other kinds of sinner. But at the end of the day, one is left with oneself, one’s conscience (however formed), and the stirrings of the Spirit.

Brilliant, Talented and Fabulous

Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous?
Actually, who are you not to be?
You are a child of God. Your playing small doesn’t serve the world.
There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.
We were born to make manifest the glory of God that is within us.
It’s not just in some of us; it’s in everyone.
And as we let our own light shine, we unconsciously give other people permission to do the same.
As we are liberated from our own fear, our presence automatically liberates others.
- Marianne Williamson, from A Return to Love (often incorrectly attributed to Nelson Mandela)

Quote of the Day

It is quite clear if one reads Christopher Hitchens or Friedrich Nietzsche that the image of “God running the world” against which they are reacting is the image of a celestial tyrant imposing his will on an unwilling world and unwilling human beings, cramping their style, squashing their individuality and their very humanness, requiring them to conform to arbitrary and hurtful laws and threatening them with dire consequences if they resist. This narrative (which contains a fair amount of secularist projection) serves the Enlightenment’s deist agenda, as well as the power interests of those who would move God to a remote heaven so that they can continue to exploit the world.

But the whole point of the Gospels is that the coming of God’s kingdom on earth as in heaven is precisely not the imposition of an alien and dehumanizing tyranny, but rather the confrontation of alien and dehumanizing tyrannies with the news of a God—the God recognized in Jesus—who is radically different from them all, and whose inbreaking justice aims at rescuing and restoring genuine humanness. The trouble is that in our flat-Earth political philosophies we know only the spectrum which has tyranny at one end and anarchy at the other, with the present democracies our dangerously fragile way of warding off both extremes.

- NT Wright, “Kingdom come: The public meaning of the Gospels

Link for today: Haiti

Haiti | To Hell With Altruistic Capitalism – Kester Brewin on the deeper, systemic issues that allow the horror of what’s happened in Haiti, as well as some musings on a critique of capitalism in view of Jesus’ teachings.

And it is particularly pertinent in the aftermath of the horror of the earthquake in Haiti. We see the politicians on both sides of the atlantic with their bleeding-heart messages about the disaster…. when in reality the West has f*cked Haiti over time and time again – preventing proper development, forcing the poor into cities and sweatshops to create cheap clothing for the US, suffering coups supported by the CIA… and now told that they deserved this earthquake because they sold their souls to the devil when they bought themselves out of slavery from France.

Please, please give generously to help Haiti get back on its feet. But in a week or so when the story has gone from our screens, let’s not forget them, and let’s try to get the systemic issues sorted out. They need debt forgiven. They need minimum wage agreements. They need symmetric fair trade agreements. They need to be given a fair chance, especially by the US.

As I say in the post on what looks like being a great conference, Oscar Wilde had it right when he said that the worst slave owners were the ones who were kind to their slaves. Why? Because they prolonged the horrors of an abusive system. And yes, that, on the grand scale, is what altruistic capitalism looks like.

If you want to help in the short term, here’s some good advice for choosing how to maximize the impact of your dollars by choosing the best NGO. (We went with Doctors Without Borders/Médecins Sans Frontières.)

Kangaroo court

My cat “sinned against” me this morning by scratching at the carpet. She knows better. Since I am by an order of magnitude more advanced – ethically, morally, spiritually, (arguably) intellectually – than my cat, the punishment for her sin had to be commensurate with the degree of difference between us.

I drop-kicked her across the room, in a demonstration of my just wrath and my inability to be in the presence of sin.*

Can anyone deny that my cat earned the punishment given to her? Can anyone speak ill of me or of my justice? After all, I own my cat. She is mine to do with as I please.

* No animals were harmed in the creation of this satire.