Napoleon Dynamite, part 2

I decided to scan in the article that I mentioned earlier so you can see for yourselves.

I think you guys are totally right that Napoleon Dynamite does have story, and (even deeper) that stories have meaning to my generation. Maybe it is, though, that we care less about the beginning, middle, and end; that we don’t need it to be neatly presented with perfect resolution. Maybe it is an acceptance of life and reality; maybe we want realism instead of escapism.

On the other hand, sometimes I think that we are jaded and cynical precisely because we desire to be taken up in a story that is of epic proportion – an adventure worth living for.

Quote

“This seems a cheerful world, Donatus, when I view it from this fair garden, under the shadow of these vines. But if I climbed some great mountain and looked out over the wide lands, you know very well what I would see–brigands on the high roads, pirates on the seas; in the amphitheaters men murdered to please applauding crowds; under all roofs misery and selfishness. It is really a bad world, Donatus, an incredibly bad world. Yet in the midst of it I have found a quiet and holy people. They have discovered a joy which is a thousand times better than any pleasures of this sinful life. They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are the Christians — and I am one of them.”

St. Cyprian, c. 258, a letter

On Napoleon Dynamite, the gospel and postmodernism

Something sucky I just found out – Relevant does not have its current articles available for online reading. Anyway, there’s an awesome article in the current issue about questions – the value of mystery and the joy that can be found in not knowing all the answers.

Which leads the author, Dan Haseltine (of Jars of Clay) to bring up Napoleon Dynamite. The thing about this wonderful film is that it really doesn’t have a plot. It is a movie “almost entirely void of story.” One of the things that is giving this movie such popularity and such a cult following is exactly that: this postmodern generation has shrugged the need for a beginning, middle, and end. “The story is not necessary, and in many ways is burdensome and old-fashioned.”

So the question becomes, “How do we share the gospel with people who no longer care about story?” It means a complete redefinition of the way we think of evangelism, doesn’t it? It may have more to do with impressions, ideas, and experiences than “testimonies,” gospel presentations, and the like.

Any ideas of how to begin to enact cultural change?

Mind Games

I’ve been thinking a lot about cultural divides lately. I want to be able to have positive relationships with people with whom I disagree, even if I disagree on fundamentals of faith or right/wrong.

I heard a radio preacher on my last road trip (on the only station that had reception at the time) basically preaching against postmodernism. He said that relationships must be built on truth, or else they are meaningless.

I couldn’t disagree more. I think that truth can come from relationships, but rarely, if at all, can relationships come via “truth.” If I have to get someone to agree with me to become my friend, I’m not going to have very many friends, and I’m not going to have meaningful influence on anyone.

We meet people where they are. A relationship involves two-way conversation, give and take, listening to their opinions and taking their ideas seriously. That doesn’t change the truth, but it does make me less belligerent.

Anyway, it got me thinking about the “culture wars.” I am interested in a true ecumenism. As the Nicene Creed states, “We believe in one holy catholic and apostolic church.” I want to connect and network with other churches for the sake of positive cultural change. But what does that look like when the definition of that may differ from one church to the next? There has to be a better solution than the least-common-denominator method that has been employed in the past.

It would be nice to have a space for open dialogue on issues of faith, theology and ethics. But I think that some groups would be underrepresented. I guess there’s just a human tendency to be intolerant, to place one’s own values in a higher position than another person’s.

Maybe I just need to put some action into it and give it a try – have a little faith in others, instead of torturing myself with worry over others’ reactions. I don’t even know what I am proposing, because there is nothing concrete behind what I am saying.

I just want to continue to pursue a “third way” and transcend the left vs. right, christian vs. secular, traditional vs. contemporary, modern vs. postmodern mentality that divides people.

Is this possible?